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Mustering
Courage Rev.
Mark Stringer First
Unitarian Church of Des Moines 1/19/03 Opening
Words (Rollo May) “Courage
[is not] the opposite of despair.
We shall often be faced with despair, as
indeed every sensitive person has been…. Courage
is not the absence of despair; it is, rather, the
capacity to move ahead in
spite of despair.” Meditation
(adapted from the words of Howard Thurman) Creative
Spirit, spirit of life Known
by many names spoken and unspoken… In
these, the extraordinary, boring, surprising,
painful days We
seek the courage to live. It
is not difficult to keep going—to keep the flame
of life burning— As
if to breathe were life. The
daily round may very easily be merely the daily
round. talking
day by day the same talk, We
seek the courage to live—this day. tomorrow
we can make the fresh turning in our road.
We
seek the courage to live—this day. This
we seek today…the courage to live. Amen. ReadingThis
morning’s reading is from UU minister Vanessa Rush
Southern. Stanislaw
J. Lec is quoted as saying, “Each snowflake in an
avalanche pleads not guilty.”
That quote has two very different potential
interpretations.
First, that horrible things can and do happen
when we pile little injustice upon injustice.
Furthermore, that when a bad thing does
happen, we can often be unaware of the part our
deeds played in its occurrence.
The quote is a reminder that little acts can
add up, like snowflakes on an overhang, sometimes
with tragic consequences. Second,
and more positively, the quote reminds us that small
acts of kindness and courage can also pile up.
It is a reminder that seemingly
inconsequential acts of goodness and mercy can
precipitate avalanches of their own—avalanches of
good. This
interpretation is great news for the cowards among
us. Rather
than exclude us from the struggles for good, Lec
offers us a place.
His is a clarion call to lives constructed
from small acts. His battle cry is one that, even in our
weakest moments, we are capable of responding to.
It is the call to the journey that begins
with just one step. So,
certainly we ought to hold up the lives of Martin
Luther King Jr. and the heavenly host of saints and
martyrs whose lives were courageous and bold.
And certainly there are times to ask
ourselves what we are willing to die for as a way of
getting at what is worth living for.
Yet, on those days when we don’t feel up to
being the David against the Goliath of injustice or
cruelty or ignorance, we can ask ourselves what
small steps we are willing to take.
We can build up our courage by taking our
place as a snowflake (for good) and find solace and
strength in the mounting pile of snow that builds as
others do the same. The fact is, were we all to commit to a
couple of small acts, done with great love, in the
name of causes or concerns that worry us sick, the
avalanches of this world would take care of
themselves. And
heroism would cease to be the realm of the few. Sermon
Scott
Dafoe was his name.
Sometimes I wonder if his name wasn’t
picked from the book of classic bully names.
Scott Da-Foe. I first met Scott Dafoe, a hulking,
pimply-faced 14-year-old elephant of a man when I
was an awkward, pimply-faced 12-year-old baby
giraffe of a boy.
Well, I’m not sure our first contact really
constituted meeting each other in the traditional
sense. It’s
not like we had a conversation.
Our first meeting was much like most of our
subsequent meetings.
In the crowded halls of Schrop Junior High,
his fist met my arm, I winced, and he laughed…and
that was pretty much it. Each
time we met for the next few months, which was at
least a few times a week, he punched and laughed, I
winced and bruised. Of course, not only my arm
bruised. My
pride took a beating, and my enthusiasm for school
faded. At
the risk of sounding too dramatic, I’ll tell you
my faith in humanity suffered as well. I was weaned
on “Sesame Street” and grew up going to Sunday
school, where people didn’t do things like
randomly hit each other. Scott Dafoe targeting me
for daily doses of abuse just didn’t fit with what
I knew in my heart to be the way that people should
treat each other, and yet, I didn’t really know
what to do about it.
Somehow I just knew that I wouldn’t be able
to reason with him.
I played the possible scenarios over and over
in my head. I
would imagine saying “Scott, can I talk to you for
a few minutes…” but I knew that before I would
finish my sentence, “pow” he’d have thrown his
punch and bellowed his laugh.
I didn’t have friends that would want to
touch this situation either.
My family had recently moved to the school
district and I didn’t know very many students.
Besides, I didn’t really want to start a
war, you know.
I didn’t want to do anything that would
increase the violence, or that would include others
on Scott’s list of targets, or make my daily
run-ins with him even worse. I was a “let’s all
get along” kind of guy and the harsh reality was
that my commitment to peace was insuring that I
would continue to get my thumps. So
here you are, knowing that the sermon today will be
about courage, and you no doubt are already
connecting the dots in your mind: “OK, Mark is going to tell us how he
overcame adversity, how he summoned the courage to
stand up to this bully, how he fought and won back
his dignity.” And…well…you
are right. But
it didn’t happen the way you may have seen it in
the movies. There
was no dramatic build-up…no theme from Rocky
playing underneath.
I didn’t summon some superhero strength I
didn’t know I had and I didn’t use my intellect
to outsmart my opponent. I finally secured my escape
from my foe because I accepted the fact that I had
no other choice. I
woke up one morning knowing that I simply could not
take it anymore.
I knew that the next time Scott punched me, I
would fight back.
I had to fight back.
I knew that I probably would receive more
punishment, that I would probably get it worse the
next day. But,
I also knew that any punishment I might receive
would be no worse than the punishment I was
accepting already.
It was a big decision for a 12-year-old
because it felt like my life was hanging in the
balance. Later
that morning, as I walked down the hall with a few
of my classmates, I spotted Scott’s head hovering
about the crowd and coming my way.
As I had done so many times before, I steeled
myself for the punch I knew was coming. But I also felt an inner voice, an inner
rage even, that reminded me the time had come for me
to stand up for myself. As he approached and our eyes met, I saw
his stern expression change to delight, as though he
had come upon a long lost friend, or as if he were a
hungry man spotting a well-cooked steak. In a matter of seconds the whole thing
was over. He
threw his usual punch, it struck my arm like a
lightning bolt, and I freaked out.
I threw my books down and went after him. It was like I was possessed.
I was swearing and swinging and making a huge
scene. I
probably didn’t even make contact other than my
first weak blow to his back as he passed by. But my Tasmanian Devil act apparently did
the trick. Scott
didn’t know what to do.
My unruly act of resistance was enough to
convince him to avoid me in the future.
When our paths would cross again, he would
usually fire an obscenity or two my way, but the
punching stopped…and so did my fear of Scott Dafoe.
The
important part of the story for my purposes today is
not that I fought back, if that’s what you would
call it…and not that I ultimately won my freedom
from the perpetual persecution of being Scott
Dafoe’s punching bag.
The important part of the story is that, in
order to preserve my own inherent worth and dignity,
I really had no other choice. The morning I had had
enough and lashed out at Scott, thereby securing my
freedom, was not all that unlike many other mornings
when I had simply accepted my punishment.
I didn’t have a great epiphany…I just
decided I wasn’t going to take it any more.
My courage was not something I donned like a
suit of armor or Superman’s cape.
Nor was it something I ate, like Popeye’s
can of spinach or some horse-pill of confidence.
My courage arose from paying attention to
what was happening, from recognizing that there was
no dignity in living this way, from enduring this
kind of punishment, as though it was my obligation
to tolerate the abuse.
In the end, then, my act of resistance was
probably more a product of desperation than of
determination.
But even more, it was an act of
compassion…compassion for myself.
I decided that any further punishment I might
receive was no worse than the punishment I was
already receiving by conspiring in my own
diminishment. And
even though I may have received more abuse in return
for my resistance, I knew that whatever came my way
would be no worse than what I was already enduring. Of
course, in the grand scheme of things, my decision
to finally stand up to Scott Dafoe is hardly worth a
mention. As
we all know, the conflicts of our lives are usually
much more complicated than a junior high scuffle.
And when we do face up to the things about
our lives that brutalize and bully and dehumanize
us, the risks are usually a lot greater than they
were for me in the halls of Schrop Junior High. So
I share my story with you this morning with a simple
purpose in mind, really.
I share it with the hope that it may provide
a springboard for you to consider your own acts of
courage…the times of your life when you did what
needed to be done not so that you could feel
self-righteous or superior, but because your very
dignity (or the dignity of others) was at stake.
Courage, then, at least as I suggest we
define it this morning, is really a commitment to
compassion in the face of despair…compassion for
oneself and compassion for others…it is the
ultimate way of saying “Yes” to life, even in
the face of what can feel like an overwhelming
“No.” All
this week as I have thought about courage and what
it means and how we can encourage it in ourselves
and in others, I kept coming back to the recognition
that many of you probably know a great deal more
about courage than I do.
I know this to be true because I have heard
some of your stories.
There are some here who have battled the
demons of depression, who have beaten back the urge
to give up, to throw in the towel on a life that may
have seemed hopeless.
There are some here who have suffered the
loss of spouses and children, who found the strength
to survive shattered expectations and dreams. There
are some here who have struggled with addiction, who
have not only hit bottom, but who have bounced back
and have continued to battle. There are some here who have endured
abuse at the hands of individuals they trusted or
should have been able to trust…and some who have
faced painful discrimination because of their sex or
race or body shape or sexual orientation or physical
limitations. And as I think about all the stories I
do know, I can’t help but consider all the stories
I don’t know…all of the stories out there, in
and outside of our church, that remain untold.
The stories of people who may drain whatever
reserves of courage they have just to get up in the
morning…to face another day without a place to
live, or food to eat, or love to share.
The stories of people who every day have to
make decisions most of us cannot even imagine, and
yet somehow find the strength to make it to through
to another tomorrow. My
guess is that most of the folks we might call
courageous would not necessarily describe themselves
that way. As
one of you reminded me this week, “People need to
be told they have courage before they realize it for
themselves.”
It’s true isn’t it?
How many times have you told someone who has
just shared with you a story of a difficult time in
her life, that she was courageous only to hear, “I
just did what I had to do”? Again,
maybe that’s what courage really is:
simply doing what we just have
to do. A
few months back I heard another story of courage, of
doing what had to be done, that has stayed with me.
It was shared in a sermon delivered by one of
my colleagues at a minister’s retreat.
It comes from a book by Ian Frazier called On
the Rez, a story about South Dakota’s Pine
Ridge Reservation and high school basketball, and
how the courageous compassion of one young girl may
have changed an entire town. “… Pine Ridge [Reservation] coaches know
that when Pine Ridge is the visiting team, usually
their hosts are courteous, and the players and fans
have a good time. But Pine Ridge coaches [also] know
that occasionally at away games their kids will be
insulted, their fans will not feel welcome, the host
gym will be dense with hostility, and the referees
will call fouls on Indian players every chance they
get… In the fall of 1988, the Pine Ridge Lady
Thorpes went to Lead [South Dakota] to play a
basketball game... Getting ready in the locker room,
the Pine Ridge girls could hear the din from the
fans. They were yelling fake-Indian war cries, a
‘woo-woo-woo" sound. The usual plan for the
pre-game warm-up was for the visiting team to run
onto the court in a line, take a lap or two around
the floor, shoot some baskets, and then go to their
bench at courtside. After that, the home team would
come out and do the same, and then the game would
begin. Usually the Thorpes lined up for their entry
more or less according to height, which meant that
senior Doni De Cory, one of the tallest, went first.
As the team waited in the hallway leading from the
locker room, the heckling got louder. The Lead fans
were yelling epithets like "squaw" and
"gut-eater." Some were waving food stamps,
a reference to the reservation’s receiving federal
aid. Others yelled, "Where’s the
cheese?" - the joke being that if Indians were
lining up, it must be to get commodity cheese. The
Lead high school band had joined in, with
fake-Indian drumming and a fake-Indian tune. Doni De
Cory looked out the door and told her
teammates," I can’t handle this." SuAnne
quickly offered to go first in her place. [SuAnne
was a freshman, fourteen years old.] She was so
eager that Doni became suspicious. "Don’t
embarrass us," Doni told her. SuAnne said,
"I won’t. I won’t embarrass you." Doni
gave her the ball, and SuAnne stood first in line. She came running onto the court dribbling the
basketball, with her teammates running behind. On
the court, the noise was deafeningly loud. Su Anne
went right down the middle; but instead of running a
full lap, she suddenly stopped when she got to
center court. Her teammates were taken by surprise,
and some bumped into one another... Su Anne turned
to Doni De Cory and tossed her the ball. Then she
stepped into the jump-ball circle at center court,
in front of the Lead fans. She unbuttoned her
warm-up jacket, took it off, draped it over her
shoulders, and began to do the Lakota shawl dance.
Su Anne knew all the traditional dances – she had
competed in many powwows as a little girl – and
the dance she chose is a young woman’s dance,
graceful and modest and show-offy all at the same
time. "I couldn’t believe it – she was
powwowin’, like, ‘get down!’" Doni De
Cory recalled. "And then she started to
sing." SuAnne began to sing in Lakota, swaying
back and forth in the jump-ball circle, doing that
shawl dance, using her warm-up jacket for a shawl.
The crowd went completely silent. "All that
stuff the Lead fans were yelling – it was like she
reversed it somehow," a teammate said. In the
sudden quiet, all you could hear was her Lakota
song. SuAnne stood up, dropped her jacket, took the
ball from Doni De Cory, and ran a lap around the
court dribbling expertly and fast. The fans began to
cheer and applaud. She sprinted to the basket, went
up in the air, and laid the ball through the hoop,
with the fans cheering loudly now. Of course, Pine
Ridge went on to win the game. [adapted]” An
extraordinary story of courage, yes.
But also a story of compassion…compassion
for herself, compassion for her teammates, and I
would add, compassion for everyone in the room.
Su Anne did what needed to be done.
Not by freaking out the way your future
minister did all those years ago, but by embracing
who she was, by choosing to resist the ignorance and
abusive behavior of others by putting her dignity on
display. Since
I heard my colleague share that
story, I have thought a lot about the things
that I do (and more importantly, the things that I
don’t do) to honor my own dignity and the dignity
of others. Perhaps a member of the church my
colleague serves put it best when he summed up the
story by saying that every day we are offered little
invitations for resistance, and we each make our own
responses. He explained "You
know, that little girl changed the world out there
in South Dakota, and I know it because hearing her
story has changed me,
and ever since I heard it (and I wish I hadn’t
heard it), I’m moved to do things which I never
would have done. I couldn’t see the way. Or
wouldn’t." He then shared how at his job, in
a large corporate setting where he’s a department
manager, he had placed an 41⁄2 inch American
flag upside down on the outside of his cubicle.
He said he did it because he feels his
country is in desperate trouble, that its soul is in
trouble, that its soul is sick. "I guess it’s
like my shawl dance," he said.[1]
Every
day we are offered little invitations for
resistance, and we each make our own responses.
We each choose what we will do.
We each have an opportunity (no matter how
small) to do what must be done. Tomorrow,
a day set aside to honor the memory of Dr. Martin
Luther King, is probably a good time to think about
courage this way.
Courage as doing what must be done.
Courage as putting compassion into action. After all, King was a man revered the
world over for his persistent courage…his
willingness to not only listen to the still, small
voice of his heart, but to share it with others…
to speak the truths that many others could
have spoken a long time before him had they allowed
their compassion to rise above their fear.
Bob
Franke wrote a song about this: (sung) “In
a still small voice, in the middle of the night Brother
Martin heard the simple truth And
he followed its pleading though it led to a
crossroad Parting
in the days of my youth From
the heart of my city came a single scream And
I heard it, through all the white noise The
papers told us that they killed the dream, But
they never killed the still small voice.”[2] One
of the misconceptions about courage is that to be
courageous one has to have complete confidence that
what one is doing is right. But how, I wonder, is this possible when
we surely cannot see the whole picture at any given
time? If
we are waiting to be absolutely certain, we may be
waiting until we are either deluded or dead.
A better kind of courage, one that goes
beyond mere stubbornness and blind faith, is one
that accepts the possibility of several competing
alternatives, that allows room for doubt and
uncertainty, yet still leads us to do what we must
do if we are to maintain our own integrity as human
beings. Courage
arises not simply when we have decided to be bold,
but also when we begin to trust our innate abilities
to be compassionate to ourselves and to others, to
witness the troubles and suffering we see as our own
troubles and suffering.
Courage then is a product of sensitivity:
we see the pain and suffering of others and
allow what we see to transform us…to be moved from
a place of apathy or disinterest to a place where we
not only want to do something…we have to do
something. Courage
of this kind may be needed now more than any time in
recent memory.
As I think about the possibility of our
country initiating a war with Iraq I am, like many
of you, predictably confused.
Is it possible that Iraq does have designs on
developing weapons of mass destruction?
Sure it is.
Is it true that Saddam Hussein is a brutal
dictator who has victimized his own people?
Facts say yes.
And yet, when I weigh all the arguments (or
propaganda, depending on how you look at it), I
still have seen no clear evidence that the US should
unilaterally invade Iraq, overthrow its government
and establish the government that would make life
easier for us.
There is too much at stake, too much harm
that could befall the innocent Iraqi people who have
already suffered enough.
Of course I could be wrong. Certainly there
are some in this room who disagree with me, who
believe that the danger posed by Iraq far outweighs
the potential death and destruction an invasion of
US troops would bring, to both sides. And perhaps
there is information out there I have yet to see
that would change my mind.
I reserve the right to change my mind. But
for now I will continue to do what I can to pay
attention, to speak up for what I believe to be the
more compassionate choice, both for my fellow
citizens and for our brothers and sisters in Iraq
and around the world, the choice to avoid war as
long as possible.
On
this weekend when we will honor the memory of Martin
Luther King, let us be reminded that he fought not
only for the rights of those who faced
discrimination, but for principles of non-violence
in a violent world.
He encouraged us not to be overwhelmed by the
fear that leads to violence, but to find the courage
to utilize peaceful means to work out our problems.
He wrote: "The
ultimate weakness of violence is that it is a
descending spiral begetting the very thing it seeks
to destroy. Instead of diminishing evil, it
multiplies it.
You may murder the liar, but you cannot
murder the lie, nor establish the truth. You may
murder the hater, but you do not murder hate, nor
establish love. Returning violence for violence
multiplies violence, adding deeper darkness to a
night already devoid of stars. Darkness cannot drive out darkness, only light can do that. Hate cannot drive out hate; only love can do that." (sung) “All
the lies come at you in a million ways, Some
you hear, some you tell yourself And
they say that virtue is a pile of gold And
that weapons are a nation’s wealth But
when kings stand naked in their ugly schemes Will
the poor of this world rejoice Will
they sell their children down a bloody stream Or
will they listen to a still small voice Will
they listen to a still, small voice.”[3] Closing
Words [1] Excerpt from On the Rez and accompanying story adapted from “The Small Work in the Great Work” a sermon delivered by Rev. Victoria Safford in Birmingham, AL on March 10. 2002. [2] From the Bob Franke song “Still, Small Voice” as interpreted by David Wilcox. [3] Ibid.
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