Richer for the Sorrow
Elaine Rockwell andRev. Mark Stringer
First Unitarian Church of Des Moines
5/29/05

“Doesn’t everything die at last and too soon?  Tell me, what is it you plan to do with your one wild and precious life.” – Mary Oliver, from “The Summer Day”

 

Reading

Excerpt from All the Little Live Things by Wallace Stegner

This morning’s reading is a passage from a novel by Wallace Stegner entitled All the Little Live Things.  The narrator is a crusty guy who, after enduring neighborly disagreements with the young mother next door, finds himself distraught with grief over her untimely death. In this passage, he begins by recalling something the woman said to him before she died.

 

[She had said…] You wondered what was in whale's milk.  Now you know.  Think of the force down there, just telling things to get born, just to be!

I had no answer for her then.  Now I might have one.  Yes, think of it, I might say.  And think of how random and indiscriminate it is, think how helplessly we must submit, think how impossible it is to control or direct it.  Think how often beauty and delicacy and grace are choked out by weeds.  Think how endless and dubious is the progress from weed to flower...

Think of the force of life, yes, but think of the component of darkness in it. One of the things that's in whale's milk is the promise of pain and death.

And so?  Admitting what is so obvious, what then?  Would I wipe…[her] out of my unperfected consciousness if I could?  Would I forgo the pleasure of her company to escape the bleakness of her loss?  Would I go back to my own formula, which was twilight sleep, to evade the pain she brought with her?

Not for a moment.  And so even in the gnashing of my teeth I acknowledge my conversion.  It turns out to be for me as I once told her it would be for her daughter.  I shall be richer all my life for this sorrow.

 

Reflection
from member Elaine Rockwell

 

“Think of the force of life, yes, but think of the component of darkness in it…the promise of pain and death.” Stegner

 

Three years ago, when my husband Al died after five years of steadily declining health, I attended a series of classes sponsored by Central Iowa Hospice entitled “Growing Through Grief.”  They asked us to consider the question: 

 

“What is the worst kind of grief?”

 

What IS the worst kind of grief?

 

Is it the loss of a mother or a father?

The loss of a child?

The loss of a sibling or a friend or a confidant?

The loss of a spouse to death or divorce?

The loss of your health?

The loss of a job?

The loss of a beloved pet?

 

“The worst kind of grief,” they said, “is yours.”

YOUR grief.

YOUR grief, YOUR loss is the very worst kind of grief.

 

I am humbled this morning that Mark has asked me to share some reflections on this subject, knowing that each of us has our own well of sorrows, that any one of us can speak to this subject with equal – and ever-increasing – authority.

 

In many ways, it was grief that brought me here in 1989 when my 13-year-old godson, Michael, was struck and killed crossing a busy street in his hometown of Charleston, South Carolina.

 

It was the first time in my 37 years that someone I had loved with all my heart had died. It was a shocking and life-altering event.

 

I was beside myself. I didn’t know what to do with the immensity of that loss. Among other things, losing Michael caused me to realize I had lived for many years with no spiritual home, and no community to turn to for solace, compassion or support. 

 

I remember consciously thinking that I never wanted to be so alone with such loss again. I began to search for a church that I could accept theologically, and which could offer me something of the feeling of community I had known in the small country church of my childhood. That was 1989. I am still here. 

 

Experts say that engaging in learning activities is one way adults cope with life events and transitions. Studies have shown that more learning happens in periods people perceive as good times (about 10 times as much learning); even so, they say, it is the bad times in which learning is more likely to be  transformative – the difference between incremental progress and quantum leaps of change.

 

In preparing to share these thoughts today, I have reflected on what I have learned as a result of sorrow and loss, what learning has been incremental, what learning has been transformational.

 

As I said, Al died following a lengthy illness. His death was not unexpected, so I thought I knew what it would mean. After all, every biography I’d ever read had treated death as a piece of factual information couched in terms like this: “and his wife died in 1953. So he moved to California and blah blah blah life went on.”

 

Therefore, when the time came, I expected I would “do the next thing, whatever that was” and life would go “on.” I did not understand that I would enter a period of Humpty Dumpty living when all the kings horses and all the kings men could not even find all the pieces again. And there was no global positioning system to tell me where “ON” IS, as in “MOVING ON”.

 

One of the first things I learned was that grief is like a new full-time job. There is “grief work” to be done and you can either do it now, or look up months or years later and find it very inconvenient to have to stop and do it then. Another thing I learned is, with each new loss, a separate and parallel process of grieving begins, triggering a recurrence of any unresolved losses.

 

Taking in the magnitude of loss was an ongoing challenge – it was the little things that were so large.

 

-        I had been Al’s primary caregiver. All of a sudden, there was no structure to my days. For several months I comforted myself by doing the small things he had always done each day – getting the morning paper in from the front porch, making the coffee, checking the obituaries, responding aloud and arguing vigorously with the opinions expressed on the editorial pages.

 

-        Al was always the one who dealt with the physical world. All of a sudden I had to deal with the house all by myself. One Thursday at 5 o’clock in the morning, eight months after Al’s death, I was awakened by thunder and the sound of water cascading over the eaves trough onto the patio, splashing and crashing like Niagara Falls. In our nearly 20 years of marriage the patio drain had never plugged up – because he had always swept up the leaves. As I scurried outside in the near dark, standing in six inches of water, reaching down into the drain to pull out the sludge in the midst of the downpour, I was suddenly filled with irrational fury.  How dare he leave me with all of these problems? 

 

To say the least, it was a disorienting time for many months. In all of the reading I have done about grief since Al died -- and I have done A LOT OF READING --  I have read over and over that it is normal to be crazy in response to significant loss.

 

Actress Helen Hayes, after the death of her husband, said:  “I was just as crazy as you can be and still be at large. I didn’t have any really normal minutes during those two years. It wasn’t just grief, it was total confusion. I was nutty.”

 

Studies have been done that rank the various kinds of losses according to how much stress each may cause. Losing a spouse is invariably NUMBER 1 on all these scales.

 

Having scored at the top of the Richter scale of grief gave me the illusion that I was somehow immune from any other bad thing happening:  I told myself I would sit with my grief awhile, get over it and go on to a pain-free life.

 

Nothing could have been further from reality. There was a compendium of new griefs waiting in the wings for me, like so many jets endlessly circling O’Hare airport. During the three years since Al’s death:

-        My mother suffered a debilitating stroke and now lives in a nursing home.

-        My great Aunt Helen who was my dearest friend, the person in my life with whom I had always felt unconditional love; the one person in my life with whom I had maintained a monthly, 30-year correspondence died at age 92.

-        My brother Mike’s companion Dianna died suddenly last September of a brain aneurysm at age 47.

-        And hardest of all to bear, my 21-year-old niece Mary, died in a traffic accident this past December. She is the second of my brother Mike’s three children to die, and the second death he has had to absorb in a three-month period. She was the darling of my heart since the first time she toddled across my kitchen floor. And she was Al’s favorite of my seven nieces.

 

In the midst of these, at times, crushing losses, how can I begin to say I am “richer for the sorrow?” And yet, I believe it is true, however conflicted. I am flooded with a feeling of strange gratitude in the face of each of these traumas.

 

One of the gifts of my mother’s stroke is a deeper understanding of and compassion for my mother. The stroke has left her with some limits on her ability to speak in sensible sentences and understand what is going on around her. My friend Brent and I went to visit Mom and Dad on Mother’s Day, and we were touched by the considerate things the nurses had done to prepare her to go out to lunch. When we arrived, she had had her hair done, she was dressed in the bright and colorful outfit that I had sent her for Christmas, and, to me the most touching, they had given her a manicure and painted her nails a pale, translucent pink. For a woman whose working life had been spent alongside my dad doing rough and dirty farm chores, this small detail was a poignant kindness.

 

One of the gifts of losing my great aunt Helen was spending the week before her death at her bedside with my cousin and lifelong friend Leann, and, afterward, helping Leann and her brother Pete go through Aunt Helen’s things, retelling stories of raucous times we had together as children. Seeing each other in these older bodies, but seeing ourselves as children still. Among her things we found many of the cards and letters I had sent her over the years, saved and reread during the long lonely winters of her later years on the farm.

 

One of the gifts of losing Mike’s companion Dianna was that I went to South Carolina in September and had important time then with my niece Mary…Time in which we reconnected and talked about her many visits to Des Moines over the years, talked about the one big fight we ever had and how mad she was at me about that for a long time, and talked about the difficulties she was facing as she was going through a divorce. And another gift from Dianna, my heart broke open in an entirely new way in compassion for my brother, as the two of us became a kind of club which we would rather not have joined.

 

One of the gifts of losing Mike’s daughter Mary has been the realization that we made the very most of every single opportunity we had in which to be together over the years. I never doubted that she loved me, she never doubted that I loved her.

 

Oprah Winfrey writes a monthly column in O, the Oprah Magazine, entitled “What I know for sure.” Since Al’s death, I would be hard pressed to fill even one paragraph to fit that heading. It seems I know less for sure all the time. In the interest of full disclosure, I should be wearing a T-shirt that says “Don’t follow me, I’m lost.”

 

This is the most paradoxical of the gifts I have found from knowing grief. I know less for sure all the time. I am less likely to be convinced that there is only one right way, only one answer, only one best possible outcome, only one way to grieve.

 

I am at long last more tolerant of ambiguity…what Eastern philosophers call “living with the questions.” And, strangely, the ability to tolerate ambiguity is one of the characteristics of resilience, one of the qualities that experts say is a critical factor in deflecting the negative impacts of stress, maintaining health – even surviving. 

 

“The world breaks everyone,” Hemingway wrote, “and afterward, many are strong at the broken places.” That may be true, but it’s just as likely to be true that many are broken forever.

 

I have found strength from many sources including a book written in 1986 by Judith Viorst. The book is “Necessary Losses: The Loves, Illusions, Dependencies and Impossible Expectations that all of us have to Give Up in order to Grow.” 

 

She says we have three CHOICES when someone we love dies:

1) to die when they die;

2) to live crippled; OR

3) to forge out of pain and memory new adaptations.

 

“Through mourning, we acknowledge that pain, feel that pain, live past it.

 

Through mourning, we let the dead go and take them in.

 

Through mourning we come to accept the difficult changes that loss must bring – and then we begin to come to the end of mourning.”

 

“Would I forego the pleasure of her company to escape the bleakness of her loss?” Stegner asked. In the end he concluded: “I shall be richer all my life for this sorrow.” It’s a beautiful piece of literary writing and falls poetically on my ear as I read it aloud.

 

Maybe I’ve “grown through grief.” I would gladly give up these new-found learnings to still have those I’ve loved and lost present to me. 

 

Even so, in the end, I believe Shakespeare was right. It is a better thing to have loved and lost than never to have loved at all.

 

Bittersweet, but a better thing. Maybe, even, richer for the sorrow.

 

Reflection
from Rev. Mark Stringer

 

“I shall be richer all my life for this sorrow”

 

Difficult to imagine that sentence feeling right to anyone in the midst of grief…the real, deep, body-blow, knock the wind out of you grief that can, and probably will, have its way with us from time to time.

 

Grief, of course, is more than just sorrow…it is sorrow turned up to 11, blasting beyond full volume, drowning out nearly everything else.  I suppose that’s why the notion of feeling richer for the sorrow can seem so impossible when all we might feel is devastating loss.  And, as many of us have learned, the loss that can most powerfully bring us to our knees is not always the result of death in a physical sense.  Oftentimes the most challenging grief we may feel in our lives arises from a more metaphoric death…say the failure of an important relationship, the demise of a long-held dream or expectation for the future, or the destruction of our self-image, which occurs when we fall victim to the bad choices of others or we make mistakes that seem insurmountable.

 

Any of these scenarios produce grief because they invoke the death of our “assumptive world,” the way we always thought or hoped life would be. This death to the life we thought we would lead can come at any time, and can leave us with little to do but mutter to ourselves things like:

I thought we would have more time together…

I never imagined that my trust would be so violated…

I invested so much in this dream that to let go of it now would be to invalidate everything I did to get to this point…

I always said I would never make the same mistakes my father or mother [or other family member] did… 

 

And perhaps the most common of all grief responses:

How could this have happened?

 

Of course, sometimes grief strikes even when the story is following its predictable plot line.  Any objective observer, we tell ourselves after the fact, should have seen the loss coming.  However, as our lives are never simply an objective exercise but rather a subjective experience filtered through our hopes, dreams, and shortcomings, we may still be dumbfounded by the inevitable and racked with grief all the same.

 

When any of us are forced by the messy circumstances of being human to let go of our assumptive world, we have to rewrite the narrative of our lives to include a plot twist that takes the story into places where no good resolution may seem possible.  It’s like having the next page in the story of our lives ripped out just when we least expect it, leading us to believe that the story is no longer worth finishing.

 

So, to return to the question of the morning, how might we be richer for the sorrow…particularly when the sorrow is all encompassing, or as one person has described grief, “the sorrow is no longer the islands, but the sea itself”?[1]

 

Well, I guess the most reliable answer I can offer you this morning is that there is no guarantee that we will be “richer” for living through any sorrow we might face…particularly those sorrows that pull us into grief like undertow, drowning our spirits and leaving us gasping for air, and eventually washing us ashore as a clump of soggy inertia.

 

However—and this is the important part, the hopeful part, the part that involves more than just wishful thinking, more than just repeating to ourselves “this too shall pass,” the part that might actually lead us to be richer for the sorrow—eventually, we get to decide just how we will interpret what has happened to us and to those around us.  We get to determine how we will weave the dangling strands of our once more orderly life into some kind of new shape…not the shape that was, of course, but something different…something that couldn’t have been crafted without the unraveling, without the loss of the previous shape.  Then, even as we continue to do our oh-so human stumble through life, we get to learn that our story doesn’t end just because the page we thought would come next gets ripped out.  The plot twist is merely the means by which we begin the next chapter…and the story, perhaps to our surprise amidst the torn and missing pages, goes on.

 

Sometimes the next chapter begins as a direct result of the suffering, the questioning, the loss we have experienced.  The grief brings with it a lesson on life as it is rather than as we think it should be and we may find ourselves free at last from unrealistic expectations as a result.  The grief may also open us to new ideas or possibilities as yet unexplored.  This is how poet Lisel Mueller explains her discovery of writing as more than just a means to move through her sorrow, but as a new life path.  She writes [in her poem “When I am Asked”]:

 

When I am asked

how I began writing poems,

I talk about the indifference of nature.

 

It was soon after my mother died,

a brilliant June day,

everything blooming.

 

I sat on a gray stone bench

in a lovingly planted garden,

but the daylilies were as deaf

as the ears of drunken sleepers

and the roses curved inward.

Nothing was black or broken

and not a leaf fell

and the sun blared endless commercials

for summer holidays.

 

I sat on the gray stone bench

ringed with the ingénue faces

of pink and white impatiens

and placed my grief

in the mouth of language,

the only thing that would grieve with me.

 

As I think about my own life, I can certainly connect the dots of my experiences and see that my heart has been opened by much of the grief I have experienced.  Perhaps the most obvious example is what I learned living through the aftermath of my mother’s unexpected death nearly twenty years ago. At the time, I experienced grief as a spotlight, as though the whole world had become a movie about my family’s loss and I was one of the stars.  As I was only 21 when she died, I suppose my relative immaturity and lack of experience with this kind of deep sorrow might have contributed to my fascination with my own grieving, but perhaps the reaction would have been the same regardless of my age.  I know that I spent a good deal of time feeling sorry for myself and wondering why such a thing could have happened to her and to me.  One day, a week or so after she died, my father and I were at a restaurant, eating quietly, no doubt lost in our own thoughts.  In the booth behind us I heard another family laughing and crying as they shared stories of their own recent loss.  “The memorial service was beautiful,” one of them said.  “I can’t believe she’s gone,” sobbed another.

 

It was then I realized that my sorrow was more than just an intense personal experience.  It was a means by which I could move beyond myself and take my true place in what we might call the real story of life, the story in which I am not a star, but rather a member of the supporting cast…just like everyone else.

 

In this way, my mother’s untimely death became more than a poignant plot twist in the story of my life.  It actually opened me to what it means to be human…a finite creature with access to a world of experiences, some joyful, some painful, but all part of a greater story that we share by nature of our very humanity.   Eventually I came to see that my mother’s death had offered me wisdom that actually led me deeper into my life rather than away from it.

 

For against the backdrop of our losses we can see more clearly all that we have, and even more importantly, all that we have to give, which after all, is where the richness of life truly resides…not in holding on to what we have, or grasping for what we have lost, but in giving away all we can.

 

 (sung)

In the tears you gave to me

I found a river to an ocean

A concrete sky and a stone-cold sea

I came to where the emptiness cracked open

And all my fears came crashing through

And met the fire of my sorrow

But I found my strength in forgiving you

I never even dreamed how far my heart could go

To give my life beyond each death

From this deeper well of trust

To know that when there’s nothing left

You will always have what you gave to love

You will always have what you gave to love[2]

 

 

 



[1] Quote of Nicholas Wolterstorff, from Sorrow’s Company: Writers on Loss & Grief, DeWitt Henry, ed., (Boston: Beacon Press, 2001), p. 110.

[2] excerpt from “Deeper Still” by David Wilcox and Beth Nielsen Chapman