Content
of Our Character
Rev.
Mark Stringer
First Unitarian Church of Des Moines
1/13 & 1/14/07
"I
have a dream my four little children will one
day live in a nation where they will not be
judged by the color of their skin but by the
content of their character."
–Martin
Luther King, Jr., August 28, 1963
Meditation
“A
Contribution to Statistics” by Wislawa
Szymborska
Out
of a hundred people
those
who always know better
--fifty-two,
doubting
every step
--nearly
all the rest,
glad
to lend a hand
if
it doesn’t take too long
--high
as forty-nine,
always
good
because
they can’t be otherwise
--four,
well maybe five,
able
to admire without envy
--eighteen,
suffering
illusions
induced
by fleeting youth
--sixty,
give or take a few,
not
to be taken lightly
--forty
and four,
living
in constant fear
of
someone or something
--seventy-seven,
capable
of happiness
--twenty-something
tops,
harmless
singly,
savage
in crowds
--half
at least,
cruel
when
forced by circumstances
--better
not to know
even
ballpark figures,
wise
after the fact
--just
a couple more
than
wise before it,
taking
only things from life
--thirty
(I
wish I were wrong),
hunched
in pain,
no
flashlight in the dark
--eighty-three
sooner
or later,
righteous
--thirty-five,
which is a lot,
righteous
and
understanding
--three,
worthy
of compassion
--ninety-nine,
mortal
--a
hundred out of a hundred.
Thus
far this figure still remains unchanged.
Readings
Our
first reading today is a collection of
Martin Luther King, Jr. quotes in the form of a
responsive reading #584 in your hymnal.
We
are caught in an inescapable network of
mutuality, tied in a single garment of destiny.
Injustice
anywhere is a threat to justice everywhere.
There
are some things in our social system to which
all of us ought to be maladjusted.
Hatred
and bitterness can never cure the disease of
fear, only love can do that.
We
must evolve for all human conflict a method
which rejects revenge, aggression, and
retaliation.
The
foundation of such a method is love.
Before
it is too late, we must narrow the gaping chasm
between our proclamations of peace and our lowly
deeds which precipitate and perpetuate war.
One
day we must come to see that peace is not merely
a distant goal that we seek but a means by which
we arrive at that goal.
We
must pursue peaceful ends through peaceful
means.
We
shall hew out of the mountain of despair, a
stone of hope.
Our
second reading is an excerpt from a 1945
sermon by noted Unitarian minister A. Powell
Davies.
I
become more and more certain, as the years go
by, that wherever friendship is destroyed, or
homes are broken, or precious ties are severed,
there is a failure of imagination. Someone
is too intent on justifying himself, or herself,
never venturing out to imagine the way things
seem to the other person. Imagination is
shut off and sympathy dies. If we know
what it is that makes other people speak or act
as they do, if we knew it vividly by carefully
imagining all that may lie behind it, we might
not quarrel. We might understand.
Often we could heal the wounds. But even
where that is not possible—and of course, we
have to admit that it is not always possible—even
where fuller understanding only leaves us rather
sad and helpless, it would still give us the
power to be kind—to act, yes, but still to be
kind—to go on being kind. And in a harsh
world, God knows that even that is something—to
go on being kind.
Sermon
On
this weekend before the day set aside to honor
Martin Luther King, Jr., I have typically built
the service around something he said, and today
is no exception. However, I’ll admit
that this year I mis-remembered the quote around
which I have chosen to focus. I mistakenly
thought that, in King’s “I Have a Dream”
speech, he spoke of dreaming of a nation where each
of us would not be judged not by the color
of our skin, but by the content of our
character.
But
in going back to the actual text, I discovered
that his dream was more specific than
that. He was dreaming on behalf of his “four
little children.”
This
distinction struck me as important to mention
because it reminded me that while King was many
things to many people, he was also a parent—someone
with responsibility to and for the lives of
others in a very tangible way. Each
night that he returned from the work of his
public life, he had little ones at home who
looked to him for protection, for guidance and
for love. He had little ones at home who
saw him not as a famous preacher, philosopher or
prophet, but as someone who would hold them when
they cried, or help them with their homework, or
teach them how to brush their teeth, or explain
why Christmas comes only once a year. He had
little ones who saw him as Daddy…as one of the
two most important people in their lives…and
who looked to him to model what it means to be
an adult…what it means to be human.
For
him to think about the world of his dreams, he
could not help but consider his children…to
try to imagine what their lives would be like…and
to acknowledge that they would inherit the world
he was hoping for and helping to create.
Certainly,
King’s dreams were not intended for his family
alone. Gifted orator that he was, he knew
that by mentioning his children, he would be
encouraging each of us to consider what kind of
world we would want for our own
children. He was suggesting through his
own example that we be thoughtful about the
standards against which each of us should be
judged…and to recognize that color of skin
(and other surface level distinctions) should
not be among of them. Rather, the
most important standards, he suggested, involve
the content of a person’s character.
But
what is character and how should it be judged?
Do
a quick internet search and you’ll get lots of
websites offering lists of qualities that are
considered essential elements of
character: Trustworthiness, Respect,
Fairness, Caring, Citizenship to name a few.
One
website I found lists over sixty “Character
Traits” from Adaptability to Creativity, from
Punctuality to Thriftiness. It is almost
as if the keepers of this website just drew
positive-sounding words out of a hat.
If
each of us were to list qualities that make up
character, I’d expect that we’d come up with
quite different lists, too. “Character”
after all, is a rather fuzzy concept. It’s
difficult to define, even as each of us has a
feeling that we know it when we see it. In
this way, character is a concept like art…beauty...evil…patriotism…liberty…“the
war on terror”… Their meanings depend
on who you ask and when you ask them.
What
qualities can we assume that King was suggesting
when he spoke of character? I think just a
quick glance at his life and his ministry
reveals that, for King, the level of one’s
character would be equivalent to the degree to
which one can live in harmony with the ethical
teachings of Jesus: the degree to which one can
live compassionately, forgive, turn the other
cheek, pursue peacemaking, both within oneself
and in the world…or at least acknowledge when
one has missed the mark and do one’s best to
make amends.
I
don’t want to overly simplify the teaching of
Jesus or King, but it seems to me that at the
foundation of character as they might have
described it is a rather simple idea. A
simple idea expressed in the following
story.
A
while back I was chatting with a friend about
the break-up of her daughter’s marriage, which
had only lasted a couple of years at the
most. My friend shared with me how bad she
felt for the couple and how sad she was to see
them both so upset. I asked her what, if
anything, she had said to her daughter in
response to her decision to end the
marriage. My friend said, “I told her to
be kind.”
My
friend wasn’t suggesting that her daughter to
be kind to herself, however…kind as in get
some revenge…as in “Treat yourself to the
joys of bringing the hammer down on him and
making him regret ever knowing you.” No,
she told her to be kind to her soon-to-be former
husband. Be kind to the young man with
whom she couldn’t work things out. The
young man with whom she had invested so much of
her hopes and dreams. The young man who no doubt
had made some bad choices or mistakes. The
young man who may have betrayed her.
Be kind. Be kind anyway.
I
think my friend was suggesting to her daughter
that she show some character.
I
told my friend that I admired her wisdom, and
that I hoped her daughter would be able to
receive it. While I have never had to deal
with a marriage break-up, I have definitely gone
through the end of significant relationships and
other personal turmoil…and have had to deal
with the results of moments when I was unkind…and
I have always regretted those moments…if not
in the moment itself, then later, when I’ve
gotten some distance on my emotions, and I’ve
seen how little my lack of kindness did for
anyone…especially me.
Being
kind does not mean being a doormat for someone
else.
Being
kind does not mean there are not limits to what
any of us should endure or tolerate.
Being
kind does not mean that we should assume that
people always have our best interests in mind,
or that we should not hold people accountable
for their actions.
The
kindness my friend and I are talking about has
to do with respect…with doing everything we
can to see the world through the eyes of others…and
trying to ground our actions not solely in our
own experiences and emotions, but in the
knowledge that there are other perceptions out
there that may be equally valid for the people
involved…and the circumstances that led to
those perceptions may be beyond our
comprehension. And that, no matter
how right we think we are at any given moment,
chances are good that we will never have a
complete view of reality. Therefore, we
would do well to not lead with our anger or our
frustration or our insistence that we have the
truth. Rather we would do better to lead with
our compassion. To lead with our
kindness. As my father-in-law used to say,
“Sometimes it is better to be kind than to be
right.”
I
appreciate how A. Powell Davies described the
breakdown of important relationships in our
lives as representing a “failure of
imagination.” A failure of imagination
to put ourselves in someone else’s
shoes. A failure of imagination to realize
that we are brothers and sisters to everyone
else…that, in a sense, we are all parents…that
we are all children. A failure of
imagination that “we are caught in an
inescapable network of mutuality, tied in a
single garment of destiny.” A failure of
imagination to realize that the way to peace is
not through insistence on our own inherently
limited truth, but in openness to the
possibility that there may be other truth yet to
be found…if we only have the character to seek
it.
I
read a quote recently from one of my colleagues
in town, the Rev. David Ruhe that speaks to this
failure of imagination. He said,
"Lasting
peace will never come until we can see the good
in our enemies and the evil in ourselves."
Lasting
peace will never come until we can see the good
in our enemies and the evil in ourselves.
When
I think about the people in my life to whom I
would attribute the most admirable character,
every one of them has had the ability to be
reliably and humbly present to the perceptions
of others. Not that they would always
agree with others, but that they could disagree
with grace and with an appreciation and openness
to new understandings… new
possibilities.
As
I have thought this week about character and my
sense of what King meant when he spoke of it, I
have had to wonder about the character of our
nation right now…a nation that has been at war
for almost four years…a pre-emptive, war of
choice that even the most staunch supporters
have to admit was begun under false pretenses,
has been fought without clear direction or
purpose, and has left an already wounded nation
in a world of hurt…
and
Iraq isn’t so well off either.
I
think about what King would be saying right now
and I don’t think it is hard to imagine that
he would be on the front lines of opposition…particularly
to the so-called troop surge suggested by our
president this week. A so-called surge of
about 20,000 troops, which represents maybe a
15% increase in our forces in Iraq, a total that
Jon Stewart quipped isn’t a surge at all, but
a “tip”…and a poor one, at that.
Many
of those who support our president’s plan
contend that to do anything but escalate
our participation in Iraq would be to jeopardize
our nation’s security or standing in the world…to
somehow sacrifice the national character that I
would suggest has already been compromised by
this reckless, costly, and deadly war.
The
character this nation needs to show right now is
not to sacrifice more troops for a new plan
which, despite the way it is being sold, is
really just a reiteration of an old plan.
The most needed acts of character for our nation
would be repentance, contrition and a surge not
of troops, but of thoughtful, nonviolent,
humanitarian action…not just in Iraq, but
elsewhere, too.
The
kind of action I’m suggesting, and that I
think King would be suggesting if he were here,
is the same proposed way back, before the
fateful events of 9/11, by Robert Bowman, a
former lieutenant colonel in the U.S. Air Force
who flew over 100 combat missions in Vietnam and
then later became a Catholic bishop.
Bowman
wrote:
“Instead
of sending our sons and daughters around the
world to kill Arabs…we should send them to
rebuild their infrastructure, supply clean
water, and feed starving children…In short, we
should do good instead of evil. Who would
try to stop us? Who would hate us?
Who would want to bomb us? That is the
truth the American people need to hear.”
This
whole Iraq fiasco is about failure of
imagination. About a lack of kindness that
reaches beyond our nation’s self-obsessed
fears and selfish interests. About a lack
of character.
And
you can believe, if Martin Luther King were here
today, he’d be talking about it, working to
change the direction, and asking us to do the
same. Not just for ourselves. But
for our children, too.
Closing
Words the
words of Wendell Berry
“Much protest is naive; it expects quick,
visible improvement and despairs and gives up
when such improvement does not come.
Protesters who hold out longer have perhaps
understood that success is not the proper
goal...Protest that endures, I think, is moved
by a hope far more modest than that of public
success: namely, the hope of
preserving qualities in one's own heart and
spirit that would be destroyed by acquiescence.”